焦大衛 (David K. Jordan) 美國芝加哥大學人類學博士、聖地亞哥加州大學人類學系榮休教授。主要研究範圍包括文化與心理人類學、社會語言學、跨文化宗教研究，尤其是台灣地區的中國民間宗教教派。 歐大年 (Daniel L. Overmyer) 加拿大英屬哥倫比亞大學亞洲研究學系中國研究中心榮休教授。1996至1998年任香港中文大學宗教系講座教授，1997至1998年為該系系主任。主要研究範圍包括中國佛教、民間宗教、明清民間宗教經卷。

焦大衛 (David K. Jordan) 美國芝加哥大學人類學博士、聖地亞哥加州大學人類學系榮休教授。主要研究範圍包括文化與心理人類學、社會語言學、跨文化宗教研究，尤其是台灣地區的中國民間宗教教派。 歐大年 (Daniel L. Overmyer) 加拿大英屬哥倫比亞大學亞洲研究學系中國研究中心榮休教授。1996至1998年任香港中文大學宗教系講座教授，1997至1998年為該系系主任。主要研究範圍包括中國佛教、民間宗教、明清民間宗教經卷。

In this series of lectures on the painters Hsia Kuei (twelfth-thirteenth centuries), Shen Chou (fifteenth-sixteenth centuries), and Shih-t'ao (seventeenth-eighteenth centuries), Richard Edwards explores the special relationship between the self and landscape in Chinese art. These three painters, each important in his own time and deemed a master by later critics, were all conce...(展开全部)

Collection of literary lectures by E.M. Forster, published in 1927. For the purposes of his study, Forster defines the novel as "any fictitious prose work over 50,000 words." Forester's wit and lively, informed originality have made this study of the novel a classic. Avoiding the chronological approach of what he calls "pseudoscholarship," Forster freely examines elements that ...(展开全部)

Collection of literary lectures by E.M. Forster, published in 1927. For the purposes of his study, Forster defines the novel as "any fictitious prose work over 50,000 words." Forester's wit and lively, informed originality have made this study of the novel a classic. Avoiding the chronological approach of what he calls "pseudoscholarship," Forster freely examines elements that ...(展开全部)

Forster's lively, informed originality and wit have made this book a classic. Avoiding the chronological approach of what he calls "pseudoscholarship," he freely examines aspects all English-language novels have in common: story, people, plot, fantasy, prophecy, pattern, and rhythm. Index.

Beginning in the mid-fifties and emanating largely form MIT, and approach was developed to linguistic theory and to the study of the structure of particular languages that diverges in many respects from modern linguistics. Although this approach is connected to the traditional study of languages, it differs enough in its specific conclusions about the structure and in its speci...(展开全部)

"The Question of Women in Chinese Feminism" is a history of ideas about women in twentieth-century China. Tani E. Barlow tracks the categories that Chinese intellectuals have developed to think about women and connects these paradigms to transnational debates about eugenics, gender, sexuality, and the psyche. Contending that Chinese feminism has a basis in eugenicist thought, B...(展开全部)

Chinese Society in the Age of Confucius is based on the most up-to-date archaeological discoveries. It introduces new data, as well as new ways to think about them - modes of analysis that, while familiar to archaeological practitioners in the West and in Japan, are herein applied to evidence from the Chinese Bronze Age for the first time. The treatment of social stratification...(展开全部)

"The Question of Women in Chinese Feminism" is a history of ideas about women in twentieth-century China. Tani E. Barlow tracks the categories that Chinese intellectuals have developed to think about women and connects these paradigms to transnational debates about eugenics, gender, sexuality, and the psyche. Contending that Chinese feminism has a basis in eugenicist thought, B...(展开全部)